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Why did the concept of “harmony between man and nature” shape the Chinese civilization tomorrow?
Accessor: Wu Genyou
Source: “China News Service” WeChat public number
Time: Confucius was in the 2573rd year of Guimao on the 22nd month of the first lunar month of Guimao
The relationship between href=”https://sites.google.com/view/sugardaddy-story-share”>大官网 is one of the three main relationships that humans need to deal with. Liang Shuming once discussed three major relationships about people: the relationship between people and nature, the relationship between people, and the relationship between people and themselves. But before the modern ecological crisis broke out, the relationship between humans and nature did not arouse people’s full attention.
From the perspective of history 1: The development of human civilization is a process of slowly understanding nature, reforming nature and constructing nature. In China, the natural view of “harmony between man and nature” occupies a dominant position, advocating the coexistence of man and nature, and advocating the fear of nature and adapting to nature.
Wu Genyou, professor of the Wuhan Institute of Philosophy and director of the Wuhan Institute of Civilization Dialogue, had previously received an exclusive interview with China News Service’s “Things Question” to describe why China’s understanding of people and nature has shaped the nature and background of China’s civilization tomorrow.
The summary of the interview and discussion is as follows: Invite feelings
China News ServiceReporter: Why has “harmony between man and nature” become one of the most important ideas in Chinese philosophy? Confucianism, Taoism, and other scholars have their own descriptions? Will there be a new light tomorrow?
Yu Genyou: The “harmony between man and nature” that we know tomorrow means that people must abide by natural laws and apply natural resources. It will continue to be eliminated in each episode until the remaining 5 participants challenge the five, which actually includes two aspects. One is “together with man and heaven”, that is, man is passively adapted to and abide by natural laws. This important refers to the “unity of man and nature” in the era of nomadic and agricultural civilization. The second is “to use nature to unite people”, that is, to use natural rules to better preserve people during the weather. In Marxist philosophy,There are two stages of unity of man and thinking. The first stage is the need of natural humanization, that is, reforming nature according to human will, applying natural resources to serve human affairs.” The second stage is human nature, that is, people fully abide by natural laws to reform nature, such as the green, biodiversity advocated by the Chinese authorities tomorrow, and natural resources can be used in a circular manner to benefit humans, that is, to develop towards the goal of “humanized nature”.
In October 2021, aerial photography of Beijing and Hangzhou tags: entertainment circle, strong female, female supporting role, crossing the Great River Suzhou Scenic Area. China News Service reporter Mao JianBao Zhengjun
The concept of “harmony between man and nature” that we will vigorously advocate tomorrow is related to the traditional Chinese thinking of “harmony between man and nature”, but the important thing is to talk about the relationship between man and nature in the meaning of “harmony between man and nature”. It is to fully apply and constantly develop new green technology so that humans can fully apply natural resources and continuously improve their career quality under the conditions of meeting ecological requirements. Therefore, advocating the “harmony between man and nature” is not to fully listen to the natural self-consciousness, but to fully apply natural laws under the thinking of ecological science to fully develop green technology, and to promote the quality of life and life of the whole human race.
In October 2021, breeders were on the water surface of the “Yanguang Mutual Replenishment” photovoltaic power station in Baihu Town, Zhujiang County, Hefei City, Anhui ProvinceCaring pricesCaring white duck. In recent years, Baihu Town, Zhujiang County has adopted various three-dimensional methods such as “water photovoltaic power generation, water surface raising egg ducks, and underwater raising fish flies” to realize theEconomic and ecological benefits are double-received. China News Service published by Wang Guan.com.cn
China News ServiceReporter: Is there any philosophical thinking in the East that can compare with China’s “harmony between man and nature”?
Wu Genyou:As far as the long history of Oriental philosophy is concerned, Oriental certainly has fragmented thoughts and ideas that respect nature, but overall, there is no such thing as China’s “harmony of man and nature”. In particular, there is a lack of a “natural heaven” as a spiritual, healthy and inclusive existence on the whole. This importance is determined by its philosophy, religion, and modern capitalism.
Although ancient Greek philosophy was very rich, the natural heavens did not become the object that humans should imitate, but were the object of needing submission. The medieval Christ’s thought tradition of more than 1,500 years is completely covered in the atmosphere of theology. The natural and natural blood relationships in human life have been reformed by human-god relations and become attached or secondary things. In the 17th and 18th century inspiration, natural state became a wild and primitive state denied by many philosophers. Although Lusso indefinitely determined that the natural state was higher than the public ownership evil in the process of civilization, he believed that people were unrestrained in natural states, but he did not believe that natural state was a fantasy state held by human needs, and clearly pointed out that unrestrained under natural states would soon be due to violence. href=”https://www.twstory.online/Tom/%e7%8d%b5%e8%b1%945%e4%b9%8b%e5%8c%85%e9%a4%8a%e9%9d%92%e6%98%a5%e7%9a%84%e6%88%80%e6%84%9b%e8%8b%a6%e6%be%80/”>Packaging Network is dropped. As a part of the post-modern thinking, various ecological philosophy and green environmental protection organizations in the contemporary Oriental have a more systematic and intense concept of respecting nature, and even put forward the concept of “animal rights”. However, in terms of the reality and authenticity of its thinking, it basically failed to surpass the concept of “humanized nature” proposed by Marx and Engels that year.
If you insist on finding a concept that corresponds to “harmony between man and nature” in the East, we personally think it is the concept of “humanization and nature” proposed by Marx and Engels that year.
In Guarantee ClubNewsmanReporter:If you treat humans in the context of the entire universe, can the heaven, earth and man be connected to each other exceed the regional boundaries? Can this inspire humans to be responsible for natural responsibility as active participants in the process of the universe?
Wu Genyou:Comparison of this problemSweetheart Garden is confused. To put it simply, there are two completely opposite views, one that thinks that humans are too small in nature, so they simply give up the understanding of natural laws. Identity. Another type should be an important attitude that must be advocated, that is, humans constantly explore the laws of nature through knowledge accumulation, and then apply natural laws to take on the protection of the natural environment for the long-lasting existence of human beings.
In April 2017, the “World Earth Day Meteor Shower” event was held in the Jinshan Rio Longcheng Tourist Area. China News Service Wang Junfeng
The Confucianism in traditional China regards people as the “heart of Liuhe”, and advocates that humans should “refer to Liuhe and cultivate” in the universe and integrate into the water of the universe with an intense attitude. Song Baocai.comThe Jiuqing Pian and the Ming Confucian Wang Yangming both regarded the work between the universe as the part of each of us, and there was indeed a natural thing. href=”https://sites.google.com/view/sugargirl-story-share”>investigation of the market is responsible for wanton understanding. The
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