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The era of the Five Sons of the Northern Song Dynasty and their
Author: Yang Lihua
Source: “Three-Contact Academic Communication” WeChat Public Number
Time: Confucius was in the 2570s and Gengzi April 22nd Dingsi
On the one hand, from the Northern Song Dynasty to the Southern Song Dynasty, the mountains and rivers were uneven and the “poverty was weak”, and historical books were accompanied by the hatred of the country and the emperor’s northern dynasty; on the other hand, the international civilization and thinking of the two Songs were prosperous and lively, and they were extremely distinctive in the political and cultural arts fields of scholars, reaching a height that future generations could not reach. How could such a “weak” dynasty reach the realm that Teacher Chen Yinke said, “The civilization of the Chinese people in the Xia Dynasty has evolved through thousands of times, and has been deeply rooted in the Zhaosong world”? It is really contemplative.
This week, the “Three-Contact Academic Communication” covers the popular topic of the “Song Dynasty” and releases four audio albums. Teachers from the Department of History of Beijing, Teachers from the Department of Chinese, Teachers from the Department of Chinese, Teachers from the Department of Philosophy of Beijing, Teachers from the Department of Capital Teachers from the Institute of History of Capital, Teachers from the Institute of History of the University of Science and Technology, were invited to present the Song Dynasty with rich and mellow taste to the masters from the perspectives of political system in the Song Dynasty, Song Dynasty lyrics, Five Sons of Science, and Masters’ Style.
Yang Lihua was born in Heilongjiang Province in March 1971. In 1998, he graduated from the Department of Philosophy in Beijing and obtained a doctorate in philosophy. He is currently a professor and doctoral supervisor in the Department of Philosophy in Beijing. Representative works include: “Fifteen Lectures of the Song and Ming Philosophy” (Beijing Major Bookstore, 2015); “History of Confucianism in Chinese (Song and Yuan Volume)” (co-authored by Beijing Major Bookstore, 2012); “Review of Guo Xiangzhuangzi’s Annotations” (Beijing Major Bookstore, 2010); “About the Gallery and Deification: A Discussion on Zhang Xiu Philosophy” (Beijing Major Bookstore, 2009); “One Book and Life” (Sanlian Bookstore, 2018); “Fifteen Lectures of the Chinese Major Philosophy” (Beijing Major Bookstore, 2019), etc.
The era of the Five Sons of the Northern Song Dynasty and their
The main talker丨Yang Lihua
BaoqiangThe rise of Confucianism in the Northern Song Dynasty
The development of Confucianism in the Northern Song Dynasty was actually one of the entire rejuvenation movement of Confucianism in the Northern Song Dynasty. The Northern Song Confucianism revival movement actually came in succession of the Tang Dynasty Confucianism revival movement, so we need to talk about the Northern Song Confucianism revival movement.The moving movement begins with the rejuvenation of Confucianism and the ancient Chinese movement in the middle and late Tang Dynasty. Master Mo Mu once said, “Those who govern Song scholars must start in the Tang Dynasty, and are led by the Changli Korean clan.” That is to say, if we want to talk about Song, we cannot return to the efforts of Confucianists such as Korea Yu and Liu Zongyuan in the Tang Dynasty. So, under what kind of landscape did the Confucian scholarship revival movement in the middle and late Tang Dynasty appear? This has to return to the energy world of the scholars and officials of the Sui and Tang Dynasties.
Overall, during the Sui and Tang Dynasties, the energy foundation of the scholars and officials was either based on teaching or Taoism. In this era, Confucianism was growing stronger and stronger. Judging from the “Original Dao” chapter of Korea, there are two most important characteristics of this kind of Lingyi: First, fewer and fewer scholars have thought that they are Confucians themselves; on the other hand, even if some people think they are Confucians themselves, they do not know the reason why Confucians are Confucians. Therefore, Korea has established Taoism in the “Original Tao” chapter to demonstrate the pure source of Confucianism’s inheritance. This is the goal of nursing. However, the Confucian scholarship in the middle and late Tang Dynasty opposed the unorthodox world view of the Buddhist and Laozi, and did not reach the depth of theoretical construction, but was more important than criticism focused on politics, economy and other aspects. This kind of Confucian rejuvenation movement, citing political energy to solve the problem of thinking, can be understood without achieving the true meaning of profits in the form of to raise a monthly price, but the efforts of Korean Yu, Liu Zongyuan and others have achieved results after the Northern Song Dynasty.
The scholars and officials of the Northern Song Dynasty developed a very unique way to face the world on the basis of the “cultivation” policy of the Song Dynasty. The foundation of the Song Dynasty was very thin, because of this thinness that there was a kind of energy of respect in the foundation of the Song Dynasty. Such awe-inspiring energy nourishes a broad-minded atmosphere. This broad-minded atmosphere is not afraid to abuse common people, and it is a great scholar to be generous to the scholars. One of the things that Emperor Taizu of Song Dynasty called “family law” was that it would not kill officials and officials, thus creating a very loose situation. The “superiors” of the Song Dynasty passed through the dynasties of Taizu, Taizong and Zhenzong, and began to achieve fruition when they reached the dynasty of Renzong. According to the “History of the Song Dynasty”, the Confucian traditions emerged during the reign of Emperor Renzong of Song Dynasty. In the civilization and thinking of the Northern Song Dynasty, several keywords can be found to describe the way Song Confucians face the world. I have always said for many years that three characters have formed the foundation of the energy of the scholars and officials of the Northern Song Dynasty: one is Fan Zhongyan’s “heart”, one is Cheng Jun’s “benevolence”, and the other is Zhang Shi’s “learning” by netizens. The “sense” of loading. All these three words point to others and to the responsibility of others.
As long as you give the teachers a generous atmosphere and sufficient respect, under normal circumstances, they will all go to the goal of taking the whole country as their responsibility.of. However, the entire Northern Song Dynasty format was weak, which was formed by many aspects. Although the Northern Song Dynasty was favorable and the development of social production has made great progress and the country is economically prosperous, but the common people are The prosperity of the relationship does not represent the strengthening of the country’s strength. The two grand branches of redundant officials and redundant soldiers have led to the Northern Song Dynasty being always in a state of poverty. In addition, due to the registrar choice of the Northern Song Dynasty, it has always been in military affairs when facing a few tribes in the south and the southeast, leaving a very deep impression of weakness. On the one hand, the scholars and officials began to take the whole country as their responsibility. On the other hand, the whole country was such a weak format, which formed a unique atmosphere in the Northern Song Dynasty’s scholars and officials’ energy – to bear the responsibility of the whole country. This kind of energy has a very bulging appearance in Fan Zhongyan’s “Yue Yang Building Records” – “The height of the living hall is as close as it is, and the distance between the rivers and lakes is as close as it is, the king is as respected as it is.” The energy of “happiness” is the basic energy of the scholars and officials of the Northern Song Dynasty. No matter which school scholars and officials of the school have developed strong “happiness” energy. This is the key to understanding the thinking of the Northern Song Dynasty. Therefore, the greatness of the personality of the scholar-in-law in the Song Dynasty was both energy and energy, and also shaping the times.
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The biggest part between the Confucian revival in the Northern Song Dynasty and the Confucian revival movement in the Tang Dynasty is theoretical construction. The scholars and officials of the Song Dynasty began to realize that the importance of the fight between Buddhism and the old (referential teachings and Taoism) was not simple political and economic problems, nor was it because of the destruction of a large number of forces, which neither reproduction nor reproduction of things, which led to social wealth red
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