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Politics, Humanities and Country
——The Thought of Contemporary Confucianism
Author: He Qinghong
Source: “International Confucianism” 20Incubation21 Issue 1
Abstract
From the history of history, Confucianism laid a deep foundation for “study” in the international era. Since Western Han became the leading thinking of politics, it has gradually formed a social format of politics, humanities and country, and officials and three-term officials. This living world civilization history is also very special. It guarantees constant war reproduction at the ruling level; it realizes equal political opportunities within society, and establishes an orderly connection in politics, humanities, moral customs and social management. However, after a hundred years of excitement, Confucian scholars and thoughts have been “falling the way” and “falling the soil”. In more than 40 years of comparison, Confucianism has experienced another rejuvenation, but it still needs to face many challenges in contemporary issues.
Keywords
Contemporary Confucianism; politics; humanities; country
What is the far-reaching scene of contemporary Confucianism? Here I want to observe and think a little from the relationship between Confucianism and society, and try to look at the future of Confucianism from history. This assessment is not limited to thinking or systemic, but rather pay attention to the long-term interaction between Confucian scholars and social politics. As long as a very small number of individuals can exceed their social situations and even form new times. The distances and trends under ordinary circumstances are often determined by the social environment and civilized atmosphere where people live. From this perspective, especially facing the challenges of tomorrow’s globalization and high-tech, the far-reaching scenery of Confucianism is not very pleasant – it is unlikely to gain its historical position from the beginning. But Confucianism itself also has its own independent nature, rich ideological resources and long-term inheritance, and it can still be done in the future.
I
I would like to first describe the positions that Confucians and Confucian scholars have reached in traditional society.
Western Han Dynasty has been “respecting Confucianism alone” for more than two thousand years, and Confucianism has occupied a leading position in social politics. The upper level of society, especially the political ruling level, are all scholars who write about Confucianism. They often serve three jobs in one body. The first is to become students, through investigation and subject matter, become officials or wait-in-one officials, and after retirement, they often return to the country. As a country, they still enjoy a famous reputation and authority. They often have to deal with the responsibility of civil servants, as well as lead public welfare projects such as building bridges, building roads, and raising disasters and saving economy. Of course, this kind of whole body and three responsibilities is not completely separated in time. They are still humanities students in the end and can live in the country while waiting for Ding Xing.
On ordinary speaking, scholars are basic qualifications. As long as they are determined to learn and learn excellent scholars, they have no hope of entering the official field, and as long as they are knowledgeable, they can enjoy a pure reputation in the official field and gain sincere respect. Even if you are prohibited or have no chance to enter the office, even if you just pass the exam, you can get a certain ingredient and title, and even enjoy certain legal benefits. They have thus entered a “school cooperation” and become a “book readers” recognized and respected by ordinary people. At the same time, they can naturally gain some economic benefits, such as if they are qualified to teach in a private school. If you become a member of the army, you will enter a higher-level group and directly enter the official field. Even if you are unwilling to take office, you can be invited to do so. Teacher Ye is only 25 years old! The school is a position that may be closer to politics—such as participating in the official compilation of books, or entering the shogunate of a major member, etc. If you become an novice, you will naturally be a group that has doubled the advantages and advantages.
Among the three types of scholars, officials and towns, becoming officials or grasping power is the key. Only by gaining power can one achieve their political management concepts and participate in the formulation of policies that affect millions of people and decisions about national security and social benefits. As long as you gain power, you can bring wealth, position and reputation to scholars, not only become “scholars” but also become “scholars”. But to obtain the right path and mainstream of official positions, you still need to pass the examination to test his knowledge.
As a country, Confucian officials became an important force to stabilize and guide the community. As the authority of this society, they can not only adjust some troubles and solve some common sufferings, but also often make contributions to the cultural and educational affairs in the country, and even develop in the pursuit of customs and customs.Creation. In that year, some officials who were employed were placed in remote and blocked places, which made the local literary trends begin to rise. They are often able to contact the neighborhoods and the government, and officials also have considerate admiration for the retired officials’ towns, let alone mutually harmonious concerts. They also have considerable economic power, and are very profound and profound in the countryside. The people in the country are respectful of them themselves. They have already walked out of the country and are now back to the country. They are familiar with the native native love in the old country, and it is not difficult to have a passion or favor. In the past, they were mostly farmers, and many of them even came from poor families. They understood the sufferings of people and the hardships of struggle. Now they have some wealth, spare time and influence, and of course they are willing to contribute to changing the face of the old country. Because of these countries, there is no need for direct agency organizations, and they will take over many basic political responsibilities. They are rooted in the ground, but are not complete “local tyrants”, but have visited the world in a single time. There is also a long-term influence on moral knowledge such as Confucianism, which also includes training and creations of various literary arts, which will also reduce the desire for material wealth only.
2
This kind of politics, humanities and country, and officials and three-term living world civilization history is also very special, especially in making contributions to humanities and making achievements. Its important meaning is to eliminate the world system of officials and ensure the continuous reproduction of wars in the governance stage; at the same time, it has realized the same political opportunity within the society, and ensured the vertical movement of society, which not only stabilizes the society, but also selects talents. These investigation network are conducive to strengthening and improving social management.
The political society of ancient Greek in the East was a small city-state. A city-state like Athens has the same political rights as the people. It is a sign-up for governance, and has a thorough civilized civilized civilization, but it is difficult to last. Philosophers and poets (writers) are popular citizens in the city-state and do not enjoy a special position. The special place in Sparta is a military level, and literati knowledge is unwilling to be seen.
Roma also valued martial arts and light literature from the Republic to the Empire. In the Middle Ages, it is also important that the world monarchs and the Wuhua nobles lead politically. However, the rising Church of God serves as a spirit that can almost confront the king’s powerinvest the amount of money, but can still absorb some lower-level civilization seeds. Talented worshippers who suffer from the suffering of others also have the opportunity to rise to a higher level. In order to curb the disadvantages of the rights to consolidate the world, the Mamuluk dynasty and the Osman Empire in Egypt directly used the enlistment and even plundered some children in Europe. href=”https://twsugarblog.org/”>Baobao.com Recommended brought to the central area for teaching and training, making it a “slave army” and “slave prime minister” and the power to control politics and military management, but it is not impossible to pass on. This kind of system is indeed inconsequential, but it is comparable to China’s science and technology. It is inevitable that it is difficult to avoid simple and rough translation. Although it effectively curbed the ills of the world’s power system, it still cannot talk about the equality of politics within society and the marriage between politics and civilization.
For Chinese scholars who “study and dominate” have a relati
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